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Adams-Price, Carolyn E.; Henley, Tracy B.. (1998). Phenomenology and
the meaning of aging for young and old adults 263 |
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International Journal of Aging & Human Development 47/4 |
Subject(s): education
Examines the similarities and differences in the meaning of aging for young
and old adults. Finds young adults associate aging with increased
responsibility and lost freedom. Older adults tend to associate aging with
everyday events or no specific events at all.
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Alapack, Richard. (1991). The Adolescent First Kiss 48-67 |
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The Humanistic Psychologist 19/1 |
Subject(s): psychology
Rich description of the "first kiss" phenomenon, with considerable interview
and literary evidence. Discusses phenomena like "anticipation", the wait,
the moment of the first kiss, the moment of disengagement and the aftermath.
Develops a typology of first kisses, including the "natural kiss", the
"disappointing kiss" and the "assautive kiss".
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Alerby, Eva. (2000). A way of visualizing children's and young people's
thoughts about the environment: a study of drawings. 205-223 |
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Environmental Education Research |
Subject(s): education
The article attempts to visualize the way in which children and young people
think about the environment. The study is based on empirical material
consisting of drawings produced by 109 children and young people, combined
with subsequent oral comments. The aim is to explore the thinking of
children and young people and to interpret the meaning of their thoughts
about our environment.
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Ashworth, Peter. (1999). 'Bracketing' in phenomenology: renouncing
assumptions in heating about student cheating 707-722 |
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International Journal of Qualitative Studies in Education (QSE) 12/6
|
Subject(s): education
Abstract: "Focuses on research practice and on the quest for entry into the
life-world of the research participant. Illustration of the role of
bracketing; Ways in which an aspect of the life-world of college students
(cheating) is revealed; Bracketing as the resolve to set aside theories in
order to reveal engaged, live experience."
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Becker, Carol S. . (1991). A Phenomenology of Friendship Families
170-184 |
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The Humanistic Psychologist 19/2 |
Subject(s): psychology
A straightforward examination of the commonalities shared by "friendship
families:" "networks that include families of friends as often as biological
families [forming] vital mixtures of intimacy." Examines a number of cases
in some detail, and concludes by describing their essential shared
components, such as: prioritized commitments, synchronized movements, and
"looking life in the eye together".
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Bollnow, O. F.. (1982). On Silence -- Findings of a Philosophico-Pedagogical
Anthropology 41-47 |
Subject(s): psychology
Points out that silence only exists in relation to speech; enumerates the
different kinds of silence: taciturn, defiant, by compact, of kindness,
focussing on the "fulfilled" silence that comes at the end of a
conversation. "But if silence is supposed to be fulfilment, it cannot be
striven for as such directly." In the same way, conversation "often eveolves
out fo the most unpromising beginnings, even without any prior intention,
and gradually gains in profundity."
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Bollnow, O. F.. (1961). Lived-Space 31-39 |
Subject(s): education
Considers the difference between lived and mathematical space; looks at
aspects of dwelling (being at home, architectural and traditional
dimensions), roads (as experientially one-dimensional and opposed to
inhabitation and wandering), housekeeping and space arranged for convenience
(Zuhandensein), lived distance, and affective space.
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Brown, Tony. (1996). The phenomenology of the mathematics classroom
115-ff. |
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Educational Studies in Mathematics 31/1-2 |
Subject(s): education
Describes the mathematics classroom from the perspective of social
phenomenology. Discusses the classroom as an environment of signs, considers
frameworks for mathematical work and the evolution of mathematical
understanding.
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Buytendijk, F.J.J.. (1953). Experienced Freedom and Moral Freedom in
the Child's Consciousness 1-13 |
Subject(s): education
Differentiates between Moral freedom and the freedom of caprice and revolt
experienced by the child. Describes the development of both in term of
"freedom as the pure climate in which the mind is able to develop to its
full perfection."
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Buytendijk, F.J.J.. (1953). Experienced Freedom and Moral Freedom in
the Child's Consciousness 1-13 |
Subject(s): education
Differentiates between Moral freedom and the freedom of caprice and revolt
experienced by the child. Describes the development of both in term of
"freedom as the pure climate in which the mind is able to develop to its
full perfection."
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Copen, Richard G.. (1993). A Phenomenological Investigation of the
Experience of Insomnia 364-369 |
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The Humanistic Psychologist 21 |
Subject(s): psychology
Abstract: "This phenomenological research investigation consisted of first
person accounts of adults experienceing chronic insomnia.... The
descriptions of the particpants' experience of insomnia were analyzed, using
a phenomenological methodology based on van Kaam (1969) and Moustakas (1998,
1990). From this study it became clear that the co-researchers' experience
of insomnia resembled a metaphor for the way they were conducting their
life. In essence, they were asleep to their inner world, seldom finding the
time to explore or become aware of bodily rhythms, inner direction or need.
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Cox, Grain J.; Enns, Murray W.. (1999). The nature of the depressive
experience in analogue and clinically depressed samples 15-ff. |
|
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Behaviour Research & Therapy 37/1 |
Subject(s): education
Presents information on the study which compares analogue and clinically
depressed samples on the phenomenology of the depressive experience. Method
of the study; Results and discussion
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Davidson, Larry. (1993). Story Telling and Schizophrenia: Using
Narrative Structure in Phenomenological Research 200-220 |
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The Humanistic Psychologist 21 |
Subject(s): education
Abstract: "This report demonstrates how narrative findings from
phenomenological research can provide insights into the structures of lived
experience that generalize beyond the individual cases. Building upon a
narrative perspective, the author sggests that the phenomenological study of
schizophrenic delusions can disclose the subjective lives of people
struggling with this illness. Viewing delusions as stories that people with
schizophrenia tell about their lives further suggests that delusions may
play a role in the course of the disorder as 'regulatory mechanisms' that
help people modulate the amount of change to which they will have to adapt
in the context of significant life events."
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Ferch, Shann R.. (2000). Meanings of touch and forgiveness: a
hermeneutic phenomenological inquiry 155-174 |
Subject(s): psychology,religion
Abstract: "The author examines personal meanings ascribed to the experience
of touch in the context of forgiveness. Data from in-depth interviews with 6
self-reported Christians were analyzed to determine themes in the meanings
participants assigned to a forgiving touch."
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Fischer, William. (1978). An Empirical-Phenomenological Investigation
of Being-Anxious: An example of the meanings of being-emotional New
York: Oxford University Press166-181 |
|
|
Existential-phenomenological alternatives for psychology |
Subject(s): education,psychology
Discusses the contemporaneous state of understandings of affect in
psychology, concluding that it is seriously lacking. Considers at some
length a detailed description of a specific experience of anxiety.
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Fow, Neil Arthur. (1996). The phenomenology of forgiveness and
reconciliation 219-234 |
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|
Journal of Phenomenological Psychology |
Subject(s): education
Presents the findings of phenomenological research of forgiving another with
a focus on impetus, outcome and relationship to reconciliation. The article
also introduces preliminary implications of psychotherapeutic application of
the distinction between forgiveness and reconciliation.
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|
Fraleigh, Sondra. (2000). Consciousness Matters 54 |
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|
Dance Research Journal 32//1 |
Subject(s): education
Discusses the phenomenology in dance. Intuitive and theoretical reflections
on dance; Three related possibilities for developing phenomenology in the
dance research for the future; Connection with hermeneutics; Dancing the
dreambody; Intrinsic dance.
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|
Frank, Arthur W. III.. (1978). Anxiety aroused by the dying: a
phenomenological inquiry 99-113 |
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|
Journal of Phenomenological Psychology 9/1,2 |
Subject(s): psychology
"This paper constructs an explication of the question, insofar as dying
persons arouse a sense of anxiety among those around them what is the nature
of this anxiety?" Starts by examinating in some detail an example from
Simone de Beauvoir's writings.
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|
Halling, Steen. (1994). Shame and Forgiveness 74-87 |
|
|
The Humanistic Psychologist 22 |
Subject(s): psychology
Abstract: "In recent years psychotherapists have recognized the importance
of shame for understanding the therapy process and psychological
disturbances. Although many investigators have called for a phenomenological
study of shame because of its personal nature, gew have proceeded
accordingly. This article shows how critical it is that shame be studied
phenomenologically, and PROVIDES AN EXAMPLE of what such a study would look
like by examining shame in its relationship to forgiveness."
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|
Heath, Pamela Rae. (2000). The PK zone: a phenomenological study
63-72 |
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|
Journal of Parapsychology 64/1 |
Subject(s): psychology
Abstract: "There has been a recent increase in qualitative research to help
uncover process oriented aspects of performing psi. Informal reports have
revealed a number of factors that seem to correlate with psychokinetic
performance. This study used the phenomenological method to analyze the
spontaneous and intentional experiences of eight participants to try to
better understand its meaning and nature."
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Kirova-Petrova, Anna. (2000). Researching Young Children's Lived
Experience of Loneliness: Pedagogical Implications for Linguistically
Diverse Students 99-116 |
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|
The Alberta Journal of Educational Research XLVI/2 |
Subject(s): education
The article addresses the pedagogical implications of linguistically diverse
students' experiences of loneliness in elementary school. The study
presented was derived from a larger investigation of young children's lived
experiences of loneliness.
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Kleiber, Douglas A.; Brock, Stephen C.. (1995). The relevance of
leisure in an illness experience: Realities of spinal cord injury 283 |
|
|
Journal of Leisure Research 27/3 |
Subject(s): medicine
Examines the role of leisure in the illness experience of men and women who
have experienced a spinal cord injury (SCI). Discusses the relationship
between SCI and contemporary discourse on constraints of leisure. Studies of
the leisure experience of people with SCI, applying a narrative perspective
on illness that is consistent with studies of the phenomenology of the body.
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Krauss, P.. (1980). Suffering in Medicine 41-49 |
Subject(s): medicine,psychology
Explores suffering as experienced by both the patient and those around him.
Looks at the role of hope and compassion, and provides some recommendations
for doctors.
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|
Kugelmann, Roberth. (1999). Complaining about chronic pain 16-63 |
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Social Science & Medicine 49/12 |
Subject(s): medicine,psychology
Examines how a group of working class people describes and experiences
chronic pain. Employs interviews with people attending a pain management
program, and describes ways of specifiying and legitimating pain in relation
to mind and body using of narratives.
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|
Lampinen, James M.; Neuschatz, Jeffrey S.; et al. . al.. (1997-98).
Memory illlusions and consciousness: Examining the phenomenology of true
and false memories 181-225 |
Subject(s): education
The aricle investigates how false memories are experienced
phenomenologically. There is a review of evidence addressing the
phenomenological experience of false memories and there are recommendations
for exploring the phenomenology of false memories.
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|
Latour, Bruno. (1997). Trains of thought; Piaget, formalism and the
fifth dimension 170-191 |
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|
Common Knowledge 6/3 http://www.ensmp.fr/~latour/Articles/71-Piaget.htm |
Subject(s): education,psychology
Rich in anecdote, but lacking in theoretical clarity, this essay's purposes
are described by Latour as follows: "In the first part of my paper, I simply
want to set up what I will call the paradox of the twin travellers and draw
a few lessons from these little thought experiments to open a third avenue
between subjective and objective time. In the second part, I want to use
some results from science and technology studies to see the impact they
could have on the machinery of space and time formation. Finally, at the
end, I want to interrogate the link between formalism and timelessness and
imagine some of the reasons that could have led Piaget to insist so much on
forms." (Note also his puzzling critique of phenomenology as
"subjectivist".)
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|
Levering, Bas. (2000). Disappointment in teacher-student relationships
65-74 |
|
|
Journal of Curriculum Studies 32/1 |
Subject(s): education
A phenomenological exploration of the pedagogical phenomenon of
disappointment --disappointment of the teacher in the student, and the
student in him or herself.
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|
Loos, Cynthia; Bowd, Alan. (1997). Caregivers of persons with
Alzheimer's disease: Some neglected implications of the experiences of...
501-515 |
Subject(s): medicine,psychology
The article examines the phenomenology of caregiving for persons with
Alzheimer's disease and related dementias in rural and isolated regions in
northern Canada. The article highlights the neglected implications of the
experience of personal grief and loss; suggesting a role for caregivers as
one in which they become subsumed to the needs of the person in care.
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McKee, Patrick. (1991). A Dilemma of Late Life Memory 83-86 |
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|
Journal of Applied Philosophy 8/1 |
Subject(s): psychology
Abstract: "Unexpected but vivd and compelling memories are a wide-spread
experience in late life. The experience has often been described in
literature, and in recent years has been the object of extensive
gerontological research under the label of 'life review'. Such memories
often include a reversal of judgement about a past act, relationship, event,
etc. What earlier was judged to be so is, in the retrospect of late life,
judged not to have been so after all. This presents a question: which
judgement --the earlier or the later-- has better epistemological
credentials in such cases" Some obvious possible answers are considered and
rejected. It would seem that the issue is not resolvable on epistemological
grounds. A paralell dilemma seems to appear in other dimensions of
experience. An example from aesthetic experience is briefly considered.
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|
Morley, James. (1998). The private theater: a phenomenological
investigation of daydreaming 116-135 |
|
|
Journal of Phenomenological Psychology |
Subject(s): psychology
The article presents an empirical phenomenological inquiry into everyday
experiences of daydreaming and points to the deficiency of theoretical
literature in accounting for the ambiguity inherent in the phenomenon. The
article estabiishes a link between representation of a mood and the
biographical project of the individual. Daydreaming is presented as an act
of consciousness.
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|
Moustakas, Clark. (1992). Firebrand -- The Experience of Being
Different 175-188 |
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|
The Humanistic Psychologist 20/2-3 |
Subject(s): psychology
Abstract: "'Firebrand' focuses on the experience of being different and the
struggles individuals face in coping with family, social, and political
encroachments on identity and selfhood. [The firebrand is the person who
recognizes what is natural, what is organic, what is alive and vital in
life, the person who dares to live, to be, and to create, often in the face
of intereference, rejection, deceit, and betrayal.] 'Firebrand' explores a
series of challenging events and activities in my own life that evoked in me
a determination to stay on the path of my own sense of meaning and truth
even though I was being threatened by people in positions of power and by
attempts to block, control, and restrain me."
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|
Negel, Laura; Ansell, Emily; et al. (1998). The cause, phenomenology,
and consequences of hurt feelings 1225 |
|
|
Journal of Personality & Social Psychology 74/5 |
Subject(s): psychology
Presents a study on hurt feeling through questionaires completed by 164
participants, who recounted situations where their feelings were hurt
(victims accounts) or in which they hurt other person's feelings
(perpetrator accounts). Analysis of the subjective experience which revealed
that hurt feelings and characterized by undifferentiated negative affect;
relation of victims' responses to the event to their attributes of the
perpetrators actions.
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|
Nell, B.F.. (1973). The Phenomenological Approach to Pedagogy
201-215 |
|
|
Journal of Phenomenlogical Psychology 3/2 |
Subject(s): education
Begins with a discussion of the character of the phenomenological method and
its appropriateness to pedagogy (as opposed to education). Identifies 5 "indispenable
aspects of the pedagogical situation" (e.g. a responsible adult "being over
against the child who is not yet responsible".)
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|
Nicolas, Suzanne; Schilder, Erna. (1997). The lived experience of
Winnipeg women with HIV/AIDS 86 |
|
|
AIDS Patient Care & STDs 11/2 |
Subject(s): medicine
Describes Winnipeg women's experiences living with HIV/AIDS. Mandala model
of health; Hermeneutic phenomenology; Health-related issues; Marital/partner
relationships; child and family issues; Coping with HIV/AIDS.
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|
O'Sullican, Lucia F.; Byers, E.Sandra. et al. (1998). A comparison of
male and female college students' experiences of sexual coercion 177 |
|
|
Psychology of Women Quarterly 22/1 |
Subject(s): psychology
Compares the experiences of men and women related to sexual coercion.
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|
Puhakka, Kaisa. (1990). Self and Space 259-270 |
|
|
The Humanistic Psychologist 18/3 |
Subject(s): psychology
Abstract: "Seemingly incomparable, self and space are seen as related, both
psychologically and ontologically: The experience of self as expansive space
has distinct psychological benefits, which are explored through a clinical
vignette. Next, the issue of the 'reality' of self is taken up. It is argued
that the ontological status of self is indeterminate, which means that it is
open to being that which it is considered to be. The powerful effect of such
considerations on the being of self and its life experience are explored
both through various philosophical conceptions of self (e.g., as
extensionless point, intentional consciousness, or limitless space) and
through the self-fulfilling prophecies which conceptions of self generate in
people’s lives. Lastly, it is proposed that the consideration of self as
space can open the door to a rich, expanded, connected, harmonious living."
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|
Seymour, Jane Elizabeth. (1999). Revisiting medicalization and
'natural' death 691 |
|
|
Social Science & Medicine 49/5 |
Subject(s): education
Examines the reification of 'natural' death within bodies of literature
identified within the medicalization of dying critique. Case study data
concerning the experiences of the close companion of three people who died
or came near to death; Phenomenology of suffering associated with the
crtical illness or dealth of a close companion.
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|
Sheets, Maxine. (1978). Phenomenology: an approach to dance 33-48 |
|
|
The Dance Experience; Readings in Dance Appreciation |
Subject(s): art
In this predominantly theoretical chapter, Sheets describes phenomenological
notions of prereflective experience, and experiential space and time. She
then applies these to the notion of dancing and dance appreciation.
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|
Sipiora, Michael P.. (1994). Miracles and the Spiritual
Un-Consciousness of Technological Culture 318-336 |
|
|
The Humanistic Psychologist 22/3 |
Subject(s): psychology,religion
Abstract: "The unconscious can be understood in terms of a constriction of
the possibilities of relatedness which occurs within a specific historical
construction of the human context. Van den Berg argues that our
technological world, in its having become secularized, has constellated a
spiritual unconscious. In a similar vein [Vaclav] Havel suggests that
respect for the miracle of being moves beyond technological rationality
making possible the 'self-transcendence' sorely needed in the postmodern
era. Van den Berg's and HJavel's theses are amplified in terms of an
analysis of two popular films [The Fisher King, Grand Canyon]. These filsm
present belief as a non-technological, non-functional disclosure of things.
When we believe, we let things be miracles by respecting the obligations
they place on us.
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|
Wolff, Richard F.. (1999). A phenomenological study of in-church and
televised worship 219-236 |
|
|
Journal for the Scientific Study of Religion 38 (2) |
Subject(s): psychology,religion
The article develops a phenomenology of in-church worship and then compares
how people experience worship in-church with worship via television. This
research uses a semiotic phenomenological methodology to study in-depth the
lived experience of in-church worship. It uses descriptions provided by
participants to develop emergent themes and interpretation of in-church
worship. Finally, it uses themes and interpretation to compare the
experiences of worshipping in-church with worshipping by television.
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